Do Short-Term Missions Make a Difference

This article is taken from Christianity Today and is based on a recent study by Dr. Kurt Ver Beek of Calvin College.  His findings are surprising I’m sure to most rank and file Christians.  However I’m not so sure those of us who spent years on mission assignments are shocked.

Each year in Shell, Ecuador, we as mission community (4-5 mission agencies) hosted hundreds of people who came with genuine, good, heart-felt reasons no doubt.  However in the end you have to ask: What was the actual financial cost and would it be better stewardship of time (of both missionaries and the work teams) and of those resources to have just supported the work of the mssionaries directly and more substantially with those finances?

Read on…

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Missionaries don’t keep giving after they return; hosts prefer money to guests, Calvin sociologist finds.

Short-term mission trips to foreign countries are the biggest trend to hit the evangelical Christian outreach scene since vacation Bible school. Between 1 million and 4 million North American Christians reportedly participated in STMs in 2003, and the number keeps rising.

Praises and critiques of the trend tend to be proportionately extreme, touting STMs either as miraculous recruiters of long-term missionaries or insidious sowers of third-world dependency.

But a new study, to which I contributed the literature review, suggests both sides are off the mark.

According to Kurt Ver Beek, professor of sociology and third-world development at Calvin College in Grand Rapids, Michigan, traditional STMs don’t do much at all.

That conclusion might sound odd to those familiar with any of the with the 50-odd dissertations written on the subject in the last 15 years, or with Roger Peterson’s well-known studies in the subject. Most of these papers conclude that STMs significantly increase participants’ spirituality, financial giving to missions, prayer for missions, likelihood to become career missionaries, and so on.

But in his survey of 127 North American short-termers and 78 Hondurans for whom they built new homes after 1998’s devastating Hurricane Mitch, Ver Beek found that neither group had experienced notable life changes.

Why such different conclusions? Ver Beek ascribes the difference, in part, to methodology. Many previous studies involved small sample sizes, interviewed short-termers soon after their trips—while they were still on a missions “high”—or failed to take into account social desirability bias, the human tendency to exaggerate one’s goodness in surveys and interviews, he writes.

Few checked reports of increased giving against other sources, such as church giving records, and almost none solicited opinions from people in the third world who received STM groups, he says.

Ver Beek’s study is unusual in that it does both. The results, therefore, are also unusual.

While 52 percent of respondents claimed to have increased their giving to the sending organization after the trip, according to the organization’s records 70 percent of the participants in their STM trips to Honduras didn’t send in a single direct donation in the three years after the trip.

Collection-plate giving from the congregations involved did go up by an average of $2,600 a year, but Ver Beek says that’s nothing worth shouting about.

And when he interviewed the Hondurans whose homes the missionaries rebuilt, he found that if given the choice, they’d prefer short-termers stayed home and just sent down money, “thereby using less resources on their own travel expenses and more on the people they intend to help.”

“The truth is that they don’t have to come here to build homes. … If they come, they should come for the friendships, for the cultural exchange,” says one Honduran NGO worker quoted in the study.

Unfortunately, Ver Beek found that few lasting friendships were built. While 92 percent of the North Americans said they had meaningful contact with Hondurans for at least part of every day of their trip, less than a quarter stayed in touch with their Honduran friends after they returned home.

“While we were there, you know, you have notions of maintaining contact with them, but we never have,” says one short-termer quoted in the study.

“This study shows that short-term missions as done now are not having the impact that people think or want, even if done to levels of excellence,” says Ver Beek. “If that’s true, it requires a whole rethinking of whether or not we’re going to do this, and if so, how.”

His proposal: It’s not enough to stress the importance of orientation and debriefing as ways of augmenting the short-term mission experience—something you’ll hear from any STM expert worth her salt. Instead, the STM needs to be treated as one small module that augments a much longer and more intense course of learning.

Peterson, for his part, applauds Ver Beek’s attempts to verify giving reports and fill in the third-world side of the equation, but questions some of his calculations. “The data appears to be manipulated with a strong bias,” he says.

Ver Beek freely admits that others could interpret his data differently. “It’s true, there was a small increase in giving. But after all the time and effort and money spent on these trips, is an increase of a few dollars success?”

For Ver Beek, who has lived in Honduras for most of the last 20 years and worked closely with community development organizations, the answer is no.

Peterson, president of STM sending agency STEM Ministries, also questions the assumption that the money raised for STMs would be available for direct donation to third world organizations. Most people are simply less willing to aid a distant cause than to help a friend or coworker go on a trip, he says.

“What I would do would be to increase fees to hire Honduran workers to work side by side with the volunteers,” says Peterson. That way, the money would be sure to be raised, third world workers would be given work, and North Americans could still participate in valuable cultural and spiritual sharing.”

Ver Beek is directing a follow-up study involving more than 1,000 STM participants and third world beneficiaries in Honduras, Haiti, Kenya, and Thailand.

He plans develop orientation curriculums for both North American STM groups and for the third world communities they visit. Until now, orientation for third-world beneficiaries has usually amounted to, “They’re showing up next week! Clear out the church, and here’s the mattresses!” says Ver Beek.

Abram Huyser Honig is a freelance writer and photographer living in Tegucigalpa, Honduras.

God’s Coaching Style- Deuteronomy 8

We read a lot about discipline in God’s Word. God’s discipline is often compared to a parent disciplining a child.  Being a parent, I guess this shows my polar use of the word, because I usually think of this as correcting, sometimes the concept of punishment even comes to mind (“Do this or else this will happen”). I guess most parents can appreciate that.

But today as I read through Deuteronomy 8, God showed me that no, what He means by discipline has more to do with training than punishing. True, (and I believe where my concept came from) punishment can be a component in the discipline process, but not always.

Listen to what God said:

“All the commandments that I am commanding you today you shall be careful to do, that you may live and multiply, and go in and possess the land which the LORD swore to give to your forefathers.

2“You shall remember all the way which the LORD your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not.

3“He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD.

4“Your clothing did not wear out on you, nor did your foot swell these forty years.

5“Thus you are to know in your heart that the LORD your God was disciplining you just as a man disciplines his son.”

However we are told in verses 11 thru 20, that when we finally see God’s blessing in our lives, to remember where it came from and not become proud. That’s where the punishment comes in:

18 “But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers, as it is this day.

19“It shall come about if you ever forget the LORD your God and go after other gods and serve them and worship them, I testify against you today that you will surely perish.

20“Like the nations that the LORD makes to perish before you, so you shall perish; because you would not listen to the voice of the LORD your God.”

So what’s the take-away from this for me?

I think back to my high school days and our football coaches and how they worked us and pushed us. The purpose wasn’t that they hated us (though that concept came to mind once in a while) but rather was to make us stronger physically and mentally so we could do our best in the battle of Friday night competition.

Friday nights for me as a adult Christian are my life, each day. Jesus’ discipline is his way of coaching me daily to do my best for Him.

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